Mihira vedic astrology software

Sani Chakra with results This is a very handy nakshatra diagram that lets you see some fundamental things about the person. Updated Time Zones for Russia in light of the changes made March 27, which affected all of Russia. New and improved planetary layout in the charts. Print to PDF This will be of great value to those who wish to share screens with others. Shodasa Varga Deities Printout Ability to store your charts in your My Documents folder for easy backup You can now put in a blank window on the customizable squares on your screens Two more customizable Main Screens Broad Activation Transits Table showing the time when Jupiter, Mercury and the lord of any Bhava from any Varga Rasi aspects of conjunctions the Bhava to show the Broad Activation Transits as taught in my course Predicting with Transits.

This screen is very well laid out, with a choice of three aspecting methods, animation and stepping, and a clearly designed biwheel. The majority of the update revolves around the atlas and time zone functions.

Rather than putting new tables in every ten years, we have written functions that will work for as long as a country follows their current rules. These yogas are the key to predicting level of success and such things as elections. There is a free class on my website www. The concept of the Interpolated True Node is that in the conventional True Node calculation the nodes are really only true twice a month, at the times that the Moon crosses the ecliptic.

In-between these times the positions are completely hypothetical. Thus instead of follow the true node hypothesis, the node is interpolated between the true node passages of when the Moon crosses the ecliptic. This has the advantage of removing the direct motion of Rahu and Ketu and perhaps providing a more precise position of the nodes — research over the next couple of years will determine if indeed this new calculation is more accurate.

This differs from the Mean Node calculation in that with the Mean Node calculation the Moon may be exactly conjunct a node but not have 0 latitude. So rather than the Rasi and Navamsa coming up every time you go to the Bhava Chalita Screen, any two charts you select will come up along with their associated planetary values. We have also added Manduk Dasa.

Color Options You can now select the color for each individual planet, charts and tables. Also the customizable windows are not outlined in a different color so that it is easier to remember which windows are changeable. Combustion Options There are now options to determine combustion in the contemporary method of using zodiacal degrees or the Siddhanta method of using observational degrees as propounded by Varaha Mihira and the Surya Siddhanta. Upagrahas Upagraha positions are now also calculated for the Vargas and not just the Rasi.

Upapada Upapada is now shown in the Pada chart for all Vargas. Dignities in Vargas A new table has been added which shows the dignities of the planets in the 16 ShodasaVargas. New Dasa year of tithis as per request of some users. This is a great feature and it can be run again later, if you want to change any settings. The new Sudarshana page is very well-designed.

It has three concentric rings click here to see an example. The outer ring shows the Sun as the First house, the middle ring shows the Moon as the First house, and the inner ring shows the Lagna as the First house. Each ring is divided into two sections: the inner section shows the planets at birth, colored blue, and the outer section shows the positions of the transiting planets each with its own color.

One can navigate to four levels of Sudarshana dasa, with dates and times selectable. By understanding the lights signs? Some parts of Jyotish also include looking at the signs around us, including omens and palmistry. This is called nimhita. Jyotish is called a Vedanga or a limb of the Vedas.

Specifically it is the eye of the Vedas, and lets us see the pattern of the world, and also our relation and path to the divine. There are six Angas or explanatory limbs, to the Vedas: the siksha and vyakarana of Panini, the chhandas of Pingalacharya, the nirukta of Yaksha, the Jyotisha of Garga, and the Kalpas srauta, grihya, dharma and sulba belonging to the authorship of various rishis.

Siksha is knowledge of phonetics. Siksha deals with pronunciation and accent. The text of the Vedas is arranged in various forms or Pathas. The pada-patha gives each word its separate form. The Krama-patha connects the word in pairs. Vyakarana is Sanskrit grammar. Without knowledge of Vyakarana, you cannot understand the Vedas. Chhandas is meter dealing with prosody. Nirukta is philology or etymology. Jyotisha is astronomy and astrology.

It deals with the movements of the heavenly bodies, planets, etc. It includes earthly signs like Nimhita omens and the ability to read different parts of the body palmistry is the most commonly used, but there are others. Kalpa is the method of ritual. The Srauta sutras which explain the ritual of sacrifices belong to Kalpa.

The Sulba Sutras, which treat of the measurements which are necessary for laying out the sacrificial areas, also belong to Kalpa. The Grihya Sutras which concern domestic life, and the Dharma Sutras which deal with ethics, customs and laws, also belong to kalpa. There are many texts that explore the philosophy of Jyotish, but its basic philosophy is based on Sankhya, a system of thought that categorizes states of existence between spirit and matter.

Indian philosophy is heavily steeped in the belief in reincarnation, and the astrology chart is seen as an indicator of how far away from, or how close to reunion with God the soul is. There are six darshans or viewpoints in Hinduism, set into three pairs—Nyaya logic and Vaisheshika discrimination ; Samkhya categorization and Yoga Union and Purva Mimamsa religious and spiritual ritual and Vedanta or the elimination of boundaries between the divine and the human This is certainly not the only use of Jyotisha—you will see as we study it that Jyotish excels at identifying trends in material life, and is used for that more than anything else—but ease of life is considered the result of past life actions, which leadi to reward or suffering.

The spiritual aspect to these life events depends on how we deal with the good and bad that life hands us—or that we hand ourselves! Also, the concept of the level of karma a person must face becomes important. Karma is divided into four primary categories: 1 sanchita, 2 prarabdha, 3 kriyamana, and 4 agama. Sanchita and prarabdha karma can be generally understood as the unchangeable fate or destiny of the individual, with kriyamana and agama karma reflecting the person's free will or choice.

The following is a basic description of each type of karma. Sanchita basically means "hesaped together" and reflects the collection of all karmas due to known and unknown actions of the past. Thus, it is only a portion of the collective sanchita karma and may be experienced as a person's destiny or fate in the present incarnation. It can be thought of as our free will or effort that we are exerting now. It is our daily behavior and personal actions. As the great Jyotishi, Swami Sri Yukteswar stated, "The first lesson on the spiritual path is to learn to behave".

Then, make two Vimshottari tables, based on D-1 and the relevant divisional, on the basis of Moon's Nakshatra in respective divisional chart BPHS mentions it twice, although some modewrners may call it an "innovation" just because the tradition of Dark Age lacked most of the tools and techniques prescribed by rishis.

Use main strength, shadbala only if main strength is same and divisional-vimshopaka to get final strengths. For using Vimshottari and similar systems, it must be remembered that the sum total of all positive and negative fruits of all five Vimshottari planets gives the final fruit. Hence, accuracy of birth time is needed, in absence of which we must use some extra tools as shown below. The prevalent shortcut inherited from Dark Age of Hinduism must be rejected, because it is useful only when the native has a very strong event for which Lagna Chart suppresses the relevant divisional as well as VPC and AV.

But if the latter are stronger, then the birthchart is suppressed, and no software or innovation will improve the performance. Let me first describe in brief, in the context of Vedic Astrology, the real Systems Approach as it is defined in modern physical and social sciences by established academics. Following is the definition of the term "Systems Approach" according to an article jointly written by following professors, edited by the Vice Chancellor of Oxford University Allan Bullock Mirrlees, Prof in Univ of Oxford, M.

It is a conceptual tool, the user of which may also receive scientific assistance from Operational Research. The approach is valid whether the topic is a heating system, a postal system, a health or educational system, a firm, an economy, or a government. To identify a system it is necessary to distinguish its boundaries, to be aware of its purposes whether these are a blueprint for its design or inferred from its behaviour , and to define the level of abstraction at which it is treated.

Systems may turn out to contain recognizable sub-systems, sub-sub-systems, and so on. These arrangements are sometimes investigated as hierarchies; but because the arrangement often involves a nesting in the manner of Chinese boxes of systems within each other they may also be defined as Recursion. One of the discoveries made by the systems approach is the extent to which attempts to improve the performance of a sub-system by its own criteria sub-optimization may act to the detriment of the total system and even to the defeat of its objectives.

Thus, Systems Approach is a valid approach to horoscope analysis, provided it is used correctly. Being a programmer of astrological software, I have to deal with "system analysis" in its technical narrow sense as defined above in 2 , and as a Vedic Astrologer, I have to apply Systems Approach to chart reading in the wider sense as defined above. Let me describe the real "Systems Approach" as it should be applied to Vedic Astrology", which is actually what ancient rishis used.

Any specific Horoscope is to be regarded as one integral but open and dynamic system, which is part of a larger super-system. That larger super-system is the living individual who is an immortal Jeeva carrying fruits of karmas of past lives to this life, which are manifest through the Horoscope. This Black Box approach is not the standard method and is only one of the diverse heuristic methods when classical standard method does not help us. The standard classical method of Vedic Astrology, which is same as Systems Approach not of Mr V K Choudhary but of Sage Parashara is to take the Horoscope as one system consisting of many levels of hierarchical inner sub-systems and sub-sub-systems, each functioning according to some specific criteria unique to that sub-system but controlled by the larger and universal criteria of the main system, so that the sub-systems do not run independently of the whole system and do not thereby produce wrong or lop-sided results.

Now let us see how Systems Approach can be actually applied to Vedic Astrology. Systems Approach is fruitful only when it is used with Structural-Functional Approach of modern sciences. When a whole system, e. Definition is a logical tool which distinguishes structural elements or sub-systems on the basis of their essential functions within the scope of that whole system. For instance, in the case of a particular astrological chart, a particular horoscopic House is an angular range within the entire stretch of degrees of that chart which functions as a point and not as a range of contrast in an interlocking network of contrasts.

This method of defining structural ranges as functional points of contrast in an interlocking network of contrasts is the most important conceptual foundation of structuralism-functionalism used in modern physical and social sciences, and can be applied to any hierarchical level or sub-system in astrological chart-reading. For instance, an astrological planet should be defined not in terms of its physical properties and forces such as gravitation as used in physical science, but in terms of its astrological properties as mentioned in rishi-based classics.

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Conceptually, it is wrong to use physical astronomy for positions of planets and reject the properties of those planets according to the same physical astronomy. It is hypocrisy to use one part of modern physics and reject the remaining. And it is worse when such "progress" is suggested in the name of making Jyotisha more scientific. Either make Jyotisha entirely scientific by rejecting all non-scientific concepts and methods in traditional Jyotisha, or avoid mixing two entirely different systems : Jyotisha and Physics.

For instance, the sub-system of Twelve-houses functions on the basis of twelve contrasting houses, each house distinguished by its specific properties which are in contrast to properties of some or all of other houses.

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These specific properties of any particular house are defined on the basis of multiple criteria, such as fixed properties of that house as either mentioned in classics or as deduced from classical rules e. Therefore, the sub-system of Twelve-houses is influenced by other sub-systems, some of which are parallel sub-systems such as the sub-system of nine planets, while other sub-systems may be actually sub-sub-system hiearchically in the lower structural ladder of that sub-system such as the sub-system of aspects or the sub-system of ownerships, etc.

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An astrological planet, therefore, should be defined strictly on the basis of its astrological characteristics, and nothing from Physics should be allowed to intrude into Jyotisha, otherwise one must start with rejecting Rahu-Ketu as planets, and end up with Sun and Moon as the only effective planets because others will have thousands and even millions of times weaker physical forces. Such a definition will allow us to apply systems approach in understanding the characteristics of planets and houses as sub-systems within a larger system, and these sub-systems will have finer sub-sub-systems such as aspects, friendships, etc.

Finally we will end up with a handful of charts interacting dynamically with each other simultaneously. In same way, annual chart and ashtaka-varga, transits, etc will also exert their influence. This is the shortcut of Vedic Jyotisha. The long-cut, based on either DAC or on some special Pre-Parashari rishi based systems, are almost impractical now-a-days.

Now some introduction must be given to finer nuances of Jyotisha. In Linguistics, experts recognize surface structures and deep structures in grammar of any language. Surface structures define the rules of general grammar of a particular language based on characteristics of manifest language or Vaikhari, while deep structures give deeper and sometimes unintended meanings reflecting the deeper unconscious layers of mind of the speaker and some of the deepest structures may be related to phenomena like telepathy, clairvoyance, etc, or to Pashyanti form of language which does not use physical sounds.

The Fallacy of the trans-Saturnian Planets

Another parallel can be drawn from genetics. Deep structures may have deeper hierarchies and cross-level relations. In Jyotisha, we have simpler characteristics of planets and houses which manifest directly, and we also have many combinations or yogas and esoteric entities defying logical explanation which require deeper examination to reveal their underlying relations with surface structural relations of planets and houses.

For instance, Gulika is a phenomenon of deep structure which is a result of deeper relations of certain surface things and processes. Some astrologers wrongly define functional properties of planets merely on the basis of lordships of houses. Functional traits of planets are dependent on structural peculiarities of the particular horoscope we have at hand, and are therefore not static or fixed traits.

If a planet is lord of 11H, its function will be malefic, hence this trait is "functional". Similarly, placement in a malefic house or in malefic company or aspected by some malefic planet will have some functional changes in the traits of that planet. Our conceptual framework must be systematic, uniform and organic, we cannot afford to define terms and concepts whimsically without a proper systematic approach, because definitions define our capability to recognize and solve problems. When we talk of functional attributes of a planet, we must define those attributes on the basis of structutal attributes e.

If the structural attribute known as lordship of 11H gives rise to a certain function, ie, maleficence, then another structural attribute such as placement in 8H will give rise to a difference functional attribute which may be malefic in some context, e. Out of various functional properties of a particular house in a chart, some properties manifest themselves and others may remain dormant, depending upon the influences of other charts and processes.

It means that the same house in D-1 may give positive fruit about a particular function of that house and negative fruit about a different function of same house, depending upon interplay of various charts and processes. Now let us discuss the issue of determinism versus uncertainty in horoscopic prognostication. In both cases, we must find out the reasons why astrology succeeds or fails in providing predictions. Let me illustrate this problem by means of an analogy with linguistics. Researchers working in Speech Recognition conclude that "the major difficulty in speech recognition is that the phonetic and linguistic properties of speech are not always reflected in the physical properties of its signal in a direct way.

For instance, different instances of the same words by just one person can produce great variations in the speech signal. Nor is it easy to extend the information gained by analysing utterances of known words by known speakers to allow comparison against utterances of unknown words by unknown speakers. Same is the case with astrology : information gained by analysing effects of known planetary combinations of known events cannot be used to predict unknown events.

Astrologers have to rely on classical rules without having any access to the methodology of deducing those rules.

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Besides, these classical rules do not apply invariably in all cases with foolproof accuracy, and astrologers do not know whether the classics are wrong or whether the prevalent methods of applying those rules are erroneous. As a result of myriads of planetary yogas operating in a single chart and as a result of many charts interacting with each other in a single horoscope, it is almost beyond the capability of mortals to fathom out the event for a particular point or range of time. But I view this complexity due to multiplicity of charts and combinations to be a blessing instead of a curse, because of the benefit of Redundancy.

Redundancy is a concept in Linguistics, Information Science, Communication Theory, Cybernetics, etc, according to which some amount of redundancy is built into the signal sent from the controller to the controlled system,entity, so that the existence of NOISE in the signal does not distort the message. In astrology, possible error in birth time is one example of astrological noise , other examples are mistakes in determining which chart is dominant under which conditions, or errors in recognizing the effective astrological yogas and distinguishing them from those yogas which become dormant for some specific period, etc.

Owing to the possible errors in final judgment on account of such noises, there must be adequate amount of redundancy in the astrological method of chart interpretation which should help in minimizing the errors. For instance, reliance on mere LK Lagna Kundali will increase the errors, but if SK and CK Surya and Chandra Kundalis are also taken into account simultaneously Sudarshana Chakra , then the magnitude and severity of errors in chart interpretation gets reduced. Similarly, although D provides much extra information regarding career, it also contains some amount of information which may be deduced from D-1 also, and such repetitions of information about career is another example of redundancy, which should be analyzed according to classical rules of varga-vimshopaka and planetary strengths in order to minimize the possible errors.

There are a large number of redundancies in almost all sub-systems and hierarchical levels of a horoscope to guide the astrologer towards better analytic results. It is a bad astrological practice to keep restricted to LK of D-1 alone as a large number of astrologers do, this is not what rishi-based classics like BPHS prescribe.

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The so-called Systems Approach of Mr V K Choudhary is a novel invention by him in AD, having many fundamental differences with classics, and therefore his approach must not be confused with the traditional Parashari Systems Approach described by me here. SSS is the traditional Indian system of astrological-astronomy used in various Puranas, eulogised as the best model by Varaha Mihira, and is the direct or indirect basis of all traditional Indian astrological almanacs even today.

Among India's most prestigious universities, BHU is the only central universities which teaches Jyotisha. It publishes astrological almanac on the basis of SSS. Many provincial universities do the same. I updated that table according to ancient principles, and that is why JHora calls my method as "generalised".